The purpose of this article is to explore the connection between Indian nationalism and gender identity. I provide a critique of Radhakrishnan and Chatterjee's notion of the outer/inner dichotomy of Indian nationalism by stating that religion, in postcolonial India, has emerged as a discursive totality that has subsumed the politics of indigenous or inner identity more so than other rhetoric of caste, tribal, gender, and class. I provide a groundwork for this debate via the writings of Nehru and Gandhi. I conclude, through an analysis of the practices of amniocentesis and Sati, that women and their bodies have been used as representations of the conflicts surrounding national subjectivity.
Rao, Shakuntala, "Woman-As-Symbol: Intersections of Indian Nationalism, Gender, and Identity" (1999). Communication Studies Faculty Publications. 1.